Skip to main content

Faithful and Prudent Stewards


#DAYLIGHT – Daily #MenOfLight#GospelReflection
October 23, 2019
Wednesday of the 29th Week in Ordinary Time
Gospel: Luke 12: 39- 48
Sharer: Bro. Mike Lapid

++++++++++++++++++++


The Gospel

39 ‘But know this: if the owner of the house had known at what hour the thief was coming, he* would not have let his house be broken into. 40You also must be ready, for the Son of Man is coming at an unexpected hour.’ 41 Peter said, ‘Lord, are you telling this parable for us or for everyone?’ 42And the Lord said, ‘Who then is the faithful and prudent manager whom his master will put in charge of his slaves, to give them their allowance of food at the proper time? 43Blessed is that slave whom his master will find at work when he arrives. 44Truly I tell you, he will put that one in charge of all his possessions. 45But if that slave says to himself, “My master is delayed in coming”, and if he begins to beat the other slaves, men and women, and to eat and drink and get drunk, 46the master of that slave will come on a day when he does not expect him and at an hour that he does not know, and will cut him in pieces,* and put him with the unfaithful. 47That slave who knew what his master wanted, but did not prepare himself or do what was wanted, will receive a severe beating. 48But one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from one to whom much has been entrusted, even more will be demanded.


++++++++++++++++++++

Reflection


Our reading today is about stewardship.

In those days, it was common for rich people to have stewards (also called care takers or “katiwala” in tagalog). Stewards were trusted men; they were managers who took care of their master’s household which included slaves and other workers. It was quite common for a master to leave stewards for extended periods of time and return only on certain days or seasons of the year.  And each time a master would return, stewards would give an account of everything they have done during those times when their master was absent. With their master practically away for most of the time, stewards were virtually masters of the entire household.

As stewards were expected to take on the task of taking care of entire households, they were expected to be faithful to their masters and be prudent. They had to uphold their master’s wishes, making sure that everything was done in accordance to those wishes. Most important of all, they were to be prudent, as their judgments and decisions affected entire households.

But as we see in the parable that Jesus tells us, not all stewards were faithful and prudent. At times, stewards became abusive. Unfaithful and imprudent stewards ended up becoming abusive and cruel; they also ended up squandering the resources of their master.

In the end, only the good and faithful stewards were rewarded by their masters. Unfaithful and imprudent stewards on the other hand were punished.

What does this parable tell us?

First, it tells us that our relationship with the Lord is one of stewardship. We are meant to be stewards of the Lord. The Lord trusts us and wants us to take care of people, of the earth and of all the resources that have been given to us. The Lord entrusts us with the gifts we have received from him, our talents, our wealth, and everything given to us by the Lord. We have been given this sacred trust and we need to be accountable for everything entrusted to our care. We are not owners of what we have. We are God’s stewards, caretakers of what he has given us.

Second, as stewards, we are expected to be faithful to the Lord. What we do must reflect what the Lord wants. The basis for our decisions and choices in life is his holy will. Our Lord is kind, just and merciful. As faithful stewards then, we should accomplish our task with the same kindness, the same justice and the same compassion as the Lord himself would have.  We are also expected to be prudent. Our decisions should be the result of our ability to weigh in on the consequences of our choices and the effects these would have on other people’s lives. Considering and reflecting on the choices we make gives us a balance that is very important for anyone who is given the task of stewardship.

Third, when we lose our sense of stewardship, we also lose faithfulness and prudence. When we think we own what we have and are not accountable to anyone, we become abusive; we waste what is given to us, thinking that it is our right to do whatever we want with what we have; we become proud and overbearing, thinking that our wealth, our talents our gifts are there to serve our own selfish purposes. It is when we lose our sense of stewardship when the human family begins to break down, when our sense of community and solidarity in society begins to disintegrate; and when each is left to its own. Jesus visualizes for us what an abusive steward can do; a steward who beats men, women and slaves in his own household while enjoying life irresponsibly with uncontrollable eating and drinking while the master is away.  

Lastly, vital to our relationship with the Lord as stewards is our awareness and consciousness that the Lord of the house will return; that he will come again; and that when he comes, he loves to see us faithfully doing the task he has assigned us to do as stewards. When the Lord comes back, he will ask us what we have done to his household, to our home, the earth, and what we have done to our brothers and sisters.  It is this sense and awareness that the Lord will come back that should make our hearts always in a state of joy, yet still conscious of our responsibility as stewards.

As stewards, we are always in a state of awaiting the one whom we love and serve; one who has long been away but now has come back. Our Lord’s return should signal to us a happy event when finally, we meet him face to face. Happy are we when the Lord  finds us faithfully taking care of his household, prudently managing everything that he has entrusted to our care.

++++++++++++++++++++

Prayer

Dear Lord, I am supposed to be a steward. You have entrusted me with so many things. Oftentimes, however, I think that what I have is simply mine. I fail to see that what I have comes from you. I will never be your steward so long as I fail to recognize that everything I have comes from you. This is maybe why I waste so much of what you have given me. This is also maybe why I remain indifferent to what is happening around me. Teach me to be your servant, your faithful steward Lord, awaiting your return. Amen.

++++++++++++++++++++

Assignment

1.  Answer this question: If the Lord were to appear to you today and asks you how you have been as a steward, what would your reply be to him?


++++++++++++++++++++


Quote

We are God’s stewards; caretakers of what God has given us.

Comments

Popular posts from this blog

Jesus The Living Bread

Jesus The Living Bread Solemnity of the Most Holy Body and Blood of Christ Jn 6: 51 – 58 Introduction Today is the Solemnity of the Most Holy Body and Blood of Christ. Today, we remember Jesus giving himself as food and drink for the life of the world. The Gospel 51  I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” 52  The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53  So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54  Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55  for my flesh is true food and my blood is true drink. 56  Those who eat my flesh and drink my blood abide in me, and I in them. 57  Just as the living Father sent me, and I

God so Loved the World

God so Loved the World Fourth Sunday of Lent Jn 3: 14 – 21 Today is the fourth Sunday of Lent. Our Gospel reading is a beautiful passage from the Gospel of John. This gospel passage is actually Jesus’ reply to Nicodemus, a Pharisee who came to Jesus under cover of darkness and was searching for answers for the things he could not totally understand.   In this conversation with Nicodemus, Jesus somehow reveals to Nicodemus his own life mission and the very nature of God himself.   Jesus then begins by bringing up to Nicodemus the story of the bronze serpent which Moses lifted up in the desert. This story is narrated in the book of Numbers. In this narrative, the people of Israel while in the desert, began to speak against God and against Moses. As punishment, the Lord sent poisonous serpents among them. Many die that day from being bitten by these serpents.   Then the people begged Moses to ask the Lord to take away the serpents. Moses then pray

Parables of the Kingdom

Parables of the Kingdom 16 th Sunday in Ordinary Time Mt 13: 24 – 43 Introduction Today’s reading presents to us three parables. As Jesus said, parables unlock the secrets of the Kingdom that have remained hidden from the world. The Gospel 24  He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; 25  but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26  So when the plants came up and bore grain, then the weeds appeared as well. 27  And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ 28  He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ 29  But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. 30  Let both of them grow together until the harvest;