Skip to main content

I Am the True Vine









I Am the Vine, You Are the Branches
Jn 17: 1- 8
Fifth Sunday of Easter

The prophet Isaiah spoke of God as one who had a vineyard on a very fertile hill. He dug it and cleared it of stones and planted it with choice vines; he built a watch-tower in the midst of it and hewed out a wine vat in it; he expected it to yield grapes, but it yielded wild grapes (  Isaiah 5: 1 – 2).
In our reading today, we see God once more described as one who takes care of the vine. He pays particular care of the vine so that it can yield fruits. What is new, however, in our gospel reading, is that the vine which God takes care of is his son Jesus together with all those who are united with him as branches on this vine.
Jesus claims himself to be the vine and we as branches. This imagery is filled with meanings that convey union and dependency. Just as the branches are attached and united to the vine, we, in a similar way are attached and united to Jesus himself. His life becomes our life; our life becomes his.
Similarly, just as the branches are dependent on the vine for their life and sustenance, so is our life dependent on our union and attachment to Jesus without whom our lives become fruitless. Jesus speaks of this dependency in very clear terms when he says: “ apart from me you can do nothing “  (Jn 15: 5).
The imagery of the vine and the branches also convey meanings of intimacy and loving care. Just as the branches are intimately linked to the vine, so is our life intimately linked to Jesus.  So intimate is this linkage with Jesus that Jesus himself tells us repeatedly: “ remain in my love” (Jn 15: 9).
The love of Jesus, then with the Father becomes the love that binds us with Jesus: “ As the Father has loved me, so I have loved you. “ So in truth, we are loved in the same way that Jesus loves the Father; an everlasting and indestructible love, a love that we could not fully comprehend and understand because of its total self-giving.
Similarly, just as the branches bear fruit because they are pruned and taken care of by the Father, so does our life bear fruit because the Father takes care of us and lavishes only what is good and is best for our lives. In time, this loving care brings abundant fruits to our lives. The fruitfulness of our life becomes a manifestation of both the Father’s care for us and our union with Jesus, the true vine.
Our reading is replete with tenderness and goodness. It is the Lord exhorting us to “remain” in his love.  He seems to be gently begging us to remain with him because he knows the consequences of living a life apart from him. Jesus knows that apart from him, our lives become fruitless. A life without Jesus results in a wasted life. Yet, the gifts of God, the gift of having a life intimately linked to God’s own life is abundantly offered to us without reserve, hence the loving exhortation to “remain in his love.”
Remaining in Jesus, remaining in his love is an invitation that is addressed to us today. Perhaps every so often, we may have broken away from Jesus, pursuing paths that were far from his presence. Every so often, we might even have wanted to break free from our dependence on him, thinking that success is possible and achievable even without him. Every so often, we might have been tempted to see only the bad side of life, noticing only the miseries, hardships and difficulties that life had to offer. We tend to forget that these hardships and challenges were perhaps the Father’s way of pruning us so we can bear more fruit in our lives. Whatever and however life might  have presented itself to us, whatever paths we may have chosen now or in the past, the Lord’s call to always “remain in his love” is a call that is fresh, new and ever present today in our lives. He calls us to “remain in him” because our lives cannot have meaning apart from him. Amen.

“It is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God who loved me and gave himself for me. “  Galatians 2: 20

Comments

Post a Comment

Popular posts from this blog

Ash Wednesday

#DAYLIGHT – Daily #MenOfLight #GospelReflection February 26, 2020 Ash Wednesday Gospel: Mt 6: 1 – 6, 16 – 18 Sharer: Bro. Mike Lapid +++++++++++++++++++++++ Gospel “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. 2  “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. 3  But when you give alms, do not let your left hand know what your right hand is doing, 4  so that your alms may be done in secret; and your Father who sees in secret will reward you. 5  “And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. 6  But whenev...
Post a Comment
Read more

Remember Me Jesus

Remember Me Jesus Lk 22: 14 – 23: 56 Palm Sunday of the Passion of the Lord Introduction At today’s Passion Sunday reading, we hear of Jesus’ crucifixion according to the gospel of Luke. For most of Luke’s account, the crucified Jesus is jeered and mocked by everyone except for one of the criminals who was crucified with him who recognized him as king and savior.   The Gospel Today’s reading is taken from Luke who presents to us his version of the crucifixion narrative. Here, we find Jesus crucified with criminals, one on his right, the other on his left. In Luke’s narrative, we see a Jesus, who despite being jeered and mocked at, prays for the crowd’s forgiveness because “they did not know what they were doing.” Luke also presents the extent of the mockery on Jesus. First they divided his garments by casting lots. Second, the rulers who were there, sneered at him and said: “ He saved others, let him save himself if he is the chosen one, the Chr...
Post a Comment
Read more

Words of Eternal Life

  Words of Eternal Life Jn 6: 60 – 69 21sth Sunday in Ordinary Time  Introduction For the past three Sundays, our readings have been about Jesus who revealed himself to the crowd as the bread come down from heaven. Today’s reading, however, reveals the negative reactions of the crowd regarding this revelation with some of them deciding not to follow Jesus anymore. Our Gospel begins with many of Jesus’ disciples saying: “ This saying is hard, who can accept it.”   They were referring to what Jesus has said; that he is the bread come down from heaven; that this bread is his own flesh; and that his flesh is real food, his blood real drink; that anyone who eats of his flesh and drinks his blood will know no hunger or thirst but will have eternal life. The full revelation of Jesus as bread come down from heaven seemed too difficult to accept for Jesus’ disciples who, for all this time, have followed him closely as he taught and moved...
Post a Comment
Read more