Skip to main content

Witnessing to a Kingdom Not of This World








Witnessing to a Kingdom Not of This World
Jn 18: 33 – 37
Solemnity of Our Lord Jesus Christ
King of the Universe

Introduction
Our Gospel reading is about Jesus who was brought before Pilate. There, Pilate interrogates Jesus, asking him if he was a King.

The Gospel
Our Gospel narrates to us a time when Jesus stood before Pilate. Pilate, a Roman citizen himself, was then the governor of Judea. Jesus was brought before Pilate by the Sanhedrin (or the Council of Jews) who sentenced Jesus to death for blasphemy.
Since the Sanhedrin had no power to put anyone to death, they handed over the matter regarding Jesus’ death to Pilate who alone had the authority to put anyone to death under Roman laws. Pilate himself tells Jesus how his own countrymen handed him over, saying: “ Your own nation and the chief priests handed you over to me. “
Presumably, the Sanhedrin would have briefed Pilate regarding their accusations on Jesus even before meeting Jesus. The briefing must have intrigued the Roman governor, particularly on the matter of Jesus’ kingship.  This is perhaps why, at the beginning of Pilate’s encounter with Jesus, he asks this question: “ Are you the King of the Jews?”
Jesus, knew that Pilate’s question regarding his kingship was borne out of Pilate’s conversations with the council. This is why Jesus asks Pilate: “ Do you say this on your own or have others told you about me?”
Jesus’ question was pointed. Here was a Roman governor who by himself had so much authority and had no need of anyone’s opinion. Yet, his question about Jesus’ kingship portrays his dependence on what other people have told him, showing the people’s influence on him and his reliance on their views and opinions.
Notwithstanding this, Jesus answers Pilate and reveals to him the nature of his kingship, saying: “ My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here. “
From Jesus’ own answer, Pilate then concludes: “ Then you are a king?”
Jesus then replies: “ You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice. “

Reflection
The reading, if taken within the context of the passion narrative gains greater depth and meaning. The gospel of John notes that during the trial of Jesus before the Sanhedrin, a temple guard slaps Jesus in the face.
In the other gospel accounts, Jesus was beaten, spit upon and mocked after the Sanhedrin sentenced him to die.  Jesus was then sent bound to Caiaphas the high priest. There, Jesus spent the night imprisoned. When morning came, Jesus must have looked weakened and exhausted.
Given this background, one wonders how Pilate would have mistaken Jesus to be a king. Jesus would have appeared to him with no apparent trace of royalty after being maltreated, physically abused and looking helpless. Yet Pilate asks him: “ Are you the King of the Jews?” Jesus’ answer was straight and simple: “ My kingdom does not belong to this world. “
Jesus says it rightly. His kingdom is not of this world. We never should associate Jesus with the kind of power and authority that earthly kings have over their subjects and kingdoms.  While the kings and rulers of this world rule with unbridled and absolute power, Jesus does not reign with the power that we normally associate with the high and mighty.
As we have seen in the gospel, Jesus comes as one who isn’t even able to fend off the insults and physical abuses that were heaped on him. He remained silent even when accused wrongfully of blasphemy. He allowed himself to be taken prisoner, tied up, interrogated and shamed. He allowed himself to appear as a weakened and helpless man, offering only to tell the truth about who he is so that those who truly sought the truth may listen to his voice.
In a world thirsty for power and authority, Jesus’ meek and humble disposition speaks of a different kind of power and authority; a different kind of power that is gentle and meek but uncompromisingly truthful. It is this kind of power that opens one to be insulted, harassed and violated but never compromised in what is truthful.  
This gospel episode tells us that when confronted by the world and its values, we need only to stand firm to the truth like Jesus. And when we are provoked and need to respond to the evil that is around us, we need only to look at Jesus, the king whose kingdom is not of this world, who showed only meekness and gentleness when he was wronged, but spoke out his truth fearlessly.
Let us ask the grace to remain humble in the face of provocations and adversities. Like Jesus, let us bear witness always to what is true even in difficult times.    

Prayer
Dear Lord, I can’t imagine myself behaving the way you behaved before Pilate. You were kind and gentle despite an unkind and provocative environment. You spoke your truth clearly yet never forced anyone to listen and believe in you. May I learn to act this way so I may witness to that kingdom that is not of this world.  Amen.



“For I will leave in the midst of you a people humble and lowly. They shall do no wrong and utter no lies, nor shall a deceitful tongue be found in their mouths. “  - Zephaniah 3: 12 – 13


For reflections like this, visit my blog:  thevineyardlaborer.blogspot.com

Comments

Popular posts from this blog

Jesus The Living Bread

Jesus The Living Bread Solemnity of the Most Holy Body and Blood of Christ Jn 6: 51 – 58 Introduction Today is the Solemnity of the Most Holy Body and Blood of Christ. Today, we remember Jesus giving himself as food and drink for the life of the world. The Gospel 51  I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” 52  The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53  So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54  Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55  for my flesh is true food and my blood is true drink. 56  Those who eat my flesh and drink my blood abide in me, and I in them. 57  Just a...

God so Loved the World

God so Loved the World Fourth Sunday of Lent Jn 3: 14 – 21 Today is the fourth Sunday of Lent. Our Gospel reading is a beautiful passage from the Gospel of John. This gospel passage is actually Jesus’ reply to Nicodemus, a Pharisee who came to Jesus under cover of darkness and was searching for answers for the things he could not totally understand.   In this conversation with Nicodemus, Jesus somehow reveals to Nicodemus his own life mission and the very nature of God himself.   Jesus then begins by bringing up to Nicodemus the story of the bronze serpent which Moses lifted up in the desert. This story is narrated in the book of Numbers. In this narrative, the people of Israel while in the desert, began to speak against God and against Moses. As punishment, the Lord sent poisonous serpents among them. Many die that day from being bitten by these serpents.   Then the people begged Moses to ask the Lord to take away the serpents. M...

The Healing of the Ten Lepers

The Healing of the Ten Lepers Lk 17: 11 – 19 Introduction Today’s reading is about ten lepers who were healed by Jesus. Surprisingly, only one of them returned to Jesus to thank him. The Gospel 11  As he continued his journey to Jerusalem, he traveled through Samaria and Galilee. [ a ] 12  As he was entering a village, ten lepers met [him]. They stood at a distance from him 13  and raised their voice, saying, “Jesus, Master! Have pity on us!” 14  And when he saw them, he said, “Go show yourselves to the priests.” [ b ] As they were going they were cleansed. 15  And one of them, realizing he had been healed, returned, glorifying God in a loud voice; 16  and he fell at the feet of Jesus and thanked him. He was a Samaritan. 17  Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? 18  Has none but this foreigner returned to give thanks to God?” 19  Then he said to him, “Stand up and ...