Skip to main content

You Remove All Obstacles For Me






You Remove All Obstacles For Me
Mk  10: 2 – 16

27th Sunday in Ordinary Time

Introduction
Today’s gospel tells us about a discussion that broke out between Jesus and some Pharisees regarding the issue about divorce. The Pharisees insisted on the legality of divorce, saying that Moses allowed it. Jesus instead tells them that it was never God’s plan to separate husband and wife since the beginning.  The reading then ends with Jesus blessing children who were brought to him.

The Gospel
In an apparent attempt to test Jesus, the Pharisees posed a question to Jesus asking him: “ Is it lawful for a husband to divorce his wife?”  Jesus asked them in return: “ What did Moses command you?” The Pharisees then replied back with what seems to be a passage from Deut 24: 1- 4 which says that Moses permitted a man to write a bill of divorce in order to dismiss his wife.
Jesus then replied: “ Because of the hardness of your hearts he wrote you this commandment.” Jesus then continued: “ From the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife and the two shall become one flesh.”
With this reply, Jesus clarifies and corrects what the Pharisees have long believed about divorce. The permission to divorce was given by Moses as a kind of concession to human weakness. But as Jesus emphasized, such concession was not in conformity with God’s original plan.
What stood out, however, in this discussion in the end were Jesus’ final words about divorce which to this day have become the authoritative basis for our belief in the indissolubility of marriage: “ What God has joined together, no human being must separate.”
After this discussion, Jesus and his disciples moved into a house. There, Jesus reaffirms the indissolubility of marriage and the implications of divorce, saying : “ Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.”
Then, while in the house, some people brought children to Jesus so that he may touch them. The disciples, however rebuked them. The Gospel tells us that Jesus became indignant as he saw how his disciples turned away the children being brought to him. Jesus then says: “ Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these.
He then further said: “ Amen, I say to you, whoever does not accept the Kingdom of God like a child will not enter it. “

Reflection
Our Gospel takes us to a very contentious issue, the issue about divorce. Already in Jesus’ own time, this was a hotly debated issue. Unfortunately, to this day, it still remains to be a contentious issue.
But what becomes clear from our reading is that God’s own plans and designs can at times be distorted by our own unwillingness to follow his will. Jesus points to us that laws created by men do not necessarily reflect God’s own original designs especially if these laws were legislated in order to favor and concede to some human weaknesses.
Our “hardness of heart” blocks God’s designs and purposes. Our hardness of heart blurs our understanding of God’s will and can send us off to an unending downward spiral path of covetousness where “one who divorces his wife marries another.” Our hardness of heart can always conveniently make what is wrong, appear to be right.
But strangely, the evangelist Mark places this story about the debate regarding divorce alongside the story of children who wanted to come and be blessed by Jesus. It appears that the story about the children has nothing to do with this great debate and seems out of place. But by placing these stories side by side, the evangelist Mark wants to tell us a very powerful message.
First, there is a contrast between those who want divorce and the little children who came to Jesus. Those who advocate divorce insist on it simply because of their own motives. Children, on the other hand, do not have hidden motives or self interests. They are pure and simple. They have nothing to hide and simply go along as directed.
Second, there is a contrast between those who advocate divorce and children, as far as accepting God’s designs and plans are concerned. For those wanting divorce, there is a clear resistance to follow God’s designs. Divorce was never God’s plan from the very beginning.  Children on the other hand, show no resistance in following. In fact, they come to Jesus to be with Jesus. The pure and the simple seem to have a natural instinct to be attracted to what is divine. This is perhaps the reason why Jesus said of them: “Amen, I say to you, whoever does not accept the Kingdom of God like a child will not enter it. “
If we could just accept God’s kingdom with no resistance like little children, then God can indeed lead us to the fulfillment of his own designs for us. Indeed, Jesus himself, removes all the hindrances that keep the children from approaching him as he became indignant at the disciples who drove them away, saying: “ Let the children come to me; do not prevent them…”
In placing the two stories side by side, the evangelist Mark seems to show us a contrast between those who resist God’s plans and those who do not. God’s kingdom is better accepted with the attitude of a child.
In wanting us to be like children, Jesus also shows us what children love to do; children spontaneously reach out to him, wanting to touch him and wanting to be blessed by him. Our hardness of heart can indeed become the single biggest block to approaching Jesus and in accepting his kingdom in our lives.
Let us pray to the good Lord that we may be like little children who simply want to be with the Lord.

Prayer
Dear Jesus, there have been times when I resisted your plans for me. But today, you tell me to be like a child who simply wants to go near you to be blessed and be embraced by you. For when I become a child, you remove all obstacles for me that block my way to you. Amen.

“ Out of the mouths of babes and infants, you have founded a bulwark because of your foes, to silence the enemy and the avenger.” – Psalm 8: 2

For more Gospel reflections like this, visit my blog:  thevineyardlaborer.blogspot.com

Comments

Popular posts from this blog

Jesus The Living Bread

Jesus The Living Bread Solemnity of the Most Holy Body and Blood of Christ Jn 6: 51 – 58 Introduction Today is the Solemnity of the Most Holy Body and Blood of Christ. Today, we remember Jesus giving himself as food and drink for the life of the world. The Gospel 51  I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” 52  The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53  So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54  Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55  for my flesh is true food and my blood is true drink. 56  Those who eat my flesh and drink my blood abide in me, and I in them. 57  Just a...

God so Loved the World

God so Loved the World Fourth Sunday of Lent Jn 3: 14 – 21 Today is the fourth Sunday of Lent. Our Gospel reading is a beautiful passage from the Gospel of John. This gospel passage is actually Jesus’ reply to Nicodemus, a Pharisee who came to Jesus under cover of darkness and was searching for answers for the things he could not totally understand.   In this conversation with Nicodemus, Jesus somehow reveals to Nicodemus his own life mission and the very nature of God himself.   Jesus then begins by bringing up to Nicodemus the story of the bronze serpent which Moses lifted up in the desert. This story is narrated in the book of Numbers. In this narrative, the people of Israel while in the desert, began to speak against God and against Moses. As punishment, the Lord sent poisonous serpents among them. Many die that day from being bitten by these serpents.   Then the people begged Moses to ask the Lord to take away the serpents. M...

The Healing of the Ten Lepers

The Healing of the Ten Lepers Lk 17: 11 – 19 Introduction Today’s reading is about ten lepers who were healed by Jesus. Surprisingly, only one of them returned to Jesus to thank him. The Gospel 11  As he continued his journey to Jerusalem, he traveled through Samaria and Galilee. [ a ] 12  As he was entering a village, ten lepers met [him]. They stood at a distance from him 13  and raised their voice, saying, “Jesus, Master! Have pity on us!” 14  And when he saw them, he said, “Go show yourselves to the priests.” [ b ] As they were going they were cleansed. 15  And one of them, realizing he had been healed, returned, glorifying God in a loud voice; 16  and he fell at the feet of Jesus and thanked him. He was a Samaritan. 17  Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? 18  Has none but this foreigner returned to give thanks to God?” 19  Then he said to him, “Stand up and ...